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On the good red road |
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"The Good Red Road" is a phrase used by many different Native American tribal communities to represent one who is walking the road of balance, living right and following the rules of the Creator. One may be of any race or of almost any religion and walk the Red Road. The Good Red Road is a path, a way of living. It's full meaning is the way one acts, the methods one uses, and what directs one's doing. There is more to the Red Road than spoken word or written words on paper. It is behavior, attitude, a way of living, a way of "doing" with reverence - of walking strong yet softly, so as not to harm or disturb other life. The Red Road is a pathway to truth, peace and harmony. Walking in balance is more than just the physical action, it also incompases the mental, emotional, and spiritual aspects of our being. In experiencing the Good Red Road, one learns the lessons of physical life, or of being human. This road runs South to North in the circle of the medicine wheel. After the graduation experience of death, one enters the Blue or Black Road, that is the world of the grandfathers and grandmothers. In spirit, one will continue to learn by counseling those remaining on the Good Red Road. The Blue Road of the spirit runs East to West. We must speak in one united voice to awaken the people of the world to the catastrophic consequences we face if we don't change the way we relate to each other and our Mother Earth. |
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AUTHOR AND PHOTOGRAPHER: Shelley Bluejay Pierce
Time never stops and is always moving us forward and through the changes of seasons. Time stands as an unforgiving taskmaster that regulates the passage through eternal tides.
One breath at a time and one second at a time adds together to a life well lived or one filled with sadness at missed opportunities to make the world a better place. On this September day there was peace, prayers, songs and the drum joining together with the buffalo and humans in a meadow where time seemed to stand still. |
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AUTHOR and PHOTOGRAPHER: Shelley Bluejay Pierce
In September 2007, there were six devoted people who did not forget the buffalo. Though the day was cold and the sky filled with snow, the journey began into the heart of Yellowstone in search of our beloved buffalo. Three men and three women began the day amidst the traffic, stopping at gas stations, passing through forest ranger stations and dealing with the congestion of Yellowstone Park visitors to arrive at the place where one of the buffalo herds was gathered. |
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AUTHOR and PHOTOGRAPHER: Shelley Bluejay Pierce
On November 29, 2006, eight little buffalo calves forced their way out of a government enclosure where they, and many other wild buffalo, were being detained in holding pens and experimented on by scientists attempting to produce a "brucellosis-free buffalo herd" in the Yellowstone area.
Only a couple weeks after the escape of these determined young buffalo, the winter hunting season began and the buffalo of Yellowstone were beset with hunters chasing them from place to place trying to fill the state issued hunting tags.
During a very stressful time for the buffalo herd in the harsh winter and deep snows where forage is hard to come by, the buffalo run to escape the hunters and the wildlife “management” officials who haze them with helicopters and snowmobiles. The buffalo would not have chosen an insane place to dwell during the long winter season like the heart of Yellowstone Park. They would have followed their instincts and gone to lower prairie grounds where the food supplies were plentiful. Yet, to this very day, they are forced to abide within imaginary fences and made to comply with an illogical and man made system that each year leads many buffalo to their deaths.
This is the way of life for our sacred buffalo. In beginning this story though, let us all back up and take time to learn about them and why they are sacred to the Native people. As is our tradition, listening to the oral history from a trusted Elder is how we learn our history and deepen our respect for our culture and the legacy of those who have come before. I am honored to share this story as told by Scott Frazier, Santee/Crow, as told to him by his Grandfather. |
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The Cherokee Indians had seven priciple ceremonies. Six cherokee ceremonies were perfomed each year, while the seventh was only held every seven years. |
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Quote / Fact of the Day |
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Treat the earth well: it was not given to you by your parents, it was loaned to you by your children. We do not inherit the Earth from our Ancestors, we borrow it from our Children. |
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